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One of the missions of culturally responsive-sustaining remote education is that students and teachers become aware
of, study, and challenge inequities, as both outgrowths of remote education and features of it. Culturally responsive-
sustaining remote education promotes sociopolitical and health agency for students and their families but is also
exciting and joyful for students who are seen and loved and therefore can take ownership for their learning.
What does culturally responsive-sustaining remote education look like?
Culturally responsive-sustaining remote education uses tools and situations fitted to the unique needs of particular
young people. Thus, it will look different in different homes, with crisscrossing points of intersection and fleeting
points of divergence. It begins with fostering conversations with students—about what remote education is; about
the politics and reality of the moment we are facing; about resources that students can contribute to the experience;
with the building of virtual communities and spaces for sharing ideas, feelings, understandings, and other valuable
assets people gain from being members of communities. It plays with time and space, privileging a
fluidity/flexibility that sequence synchronous and asynchronous activities in ways most responsive to the needs and
capacities of students. It features educators and tools responsive to the lived realities that directly impact students’
ability to access remote learning, including WIFI access, device access, device sharing, device functionality, access
to private space, access to quiet space, and considerations for additional home expectations especially caring for
siblings or younger children. It is designed to meet students where they are, including on social media (e.g.,
Instagram, Tik Tok, Snapchat, etc.)—if students will join lessons on Twitter chat more readily than on Google
classroom, for example, then Twitter chat is where ‘schools’ should do lessons. This requires empathy interviews
with students and other surveys/opportunities for students to provide on-going feedback on their digital experiences
(cf. experience architecture), learning assets, desired domains of practice, and comfort navigating digital learning
environments. This also requires flexibility from school/districts on rules around educators’ professional boundaries,
which sometimes prohibit social media interaction, while also keeping students safe.
Culturally responsive-sustaining remote education also features flexibility that acknowledges the challenges families
are facing with remote learning—multiple kids on one laptop, unstable internet connection, kids on their own at
home, etc.—and allows for compassion and invention rather than standards and punishment. It features time for
creativity and play incorporated into remote lessons, such as the use of digital learning simulations, video games,
and other gaming platforms that invite joy into learning. It provides free and stable internet access for all families,
free and easily accessible computers for each student, and a constant stream of communication from districts and
schools in multiple languages and on multiple platforms—not just emails or school-based apps but also through
texts, calls, social media, etc. All communication should be audio-recorded and transcribed for accessibility. Further,
we note that a lot of ‘remote’ education that is taking place across the nation closely resembles homeschooling. We
encourage families and educators to access the vast body of knowledge currently available on homeschooling, while
also enlisting parents as partners in creating more fluid culturally responsive-sustaining remote education plans—
inclusive of curriculums and daily lessons.
Culturally responsive-sustaining remote education features arts, culture, and creativity integrated throughout
learning. It provides ways to assess mental, emotional and physical health of students and responds with supports or
proactive designs such as digital mindfulness and mediation activities (see our list of resources below). It also offers
remote systems for translation of phone calls, video conferences, online lessons, etc., while also offering free
culturally responsive-sustaining texts (e.g., books, articles, poems, stories) for students for pickup at neighborhood
sites or to download to their digital devices. It reconsiders the “teacher”; there are ways for families, neighbors, and
community members to share their expertise and for traditional schools to provide support, drawing from the history
of community education in Indigenous and Black communities and elsewhere. Learning happens outside of
technology and in the community as well—through ongoing peer interactions and through things found in a
student’s natural living environments (e.g., cooking becomes a site to learn science, or chemistry; family pictures
become a way of thinking historically; measuring room spaces become a way of thinking mathematically and