24 U. PA. J.L. & SOC. CHANGE 4 (2021)
334
equality norm that had implications for constitutional questions other than voting.”
61
In other words
the Amendment contains constitutional protections beyond the enfranchisement of women.
As other scholars have noted,
62
the Court has occasionally drawn upon this thicker,
emancipatory conception of the substantive protections of the Nineteenth Amendment. In Reynolds v.
Sims, where the Court first applied one-person, one-vote to strike down a malapportioned districting
plan, Justice Douglas characterized the Nineteenth Amendment, in passing, as part of a project of
“political equality”
63
—a far cry from Justice Brandeis’ implicit sanctioning of gender classifications in
the voting context in Breedlove.
64
Along similar lines, in a footnote to her Shelby County v. Holder dissent,
Justice Ginsburg offered an intratextual reading of the Nineteenth Amendment, as embodying, along
with the Fifteenth and Twenty-Sixth Amendments, a commitment “to mak[e] the right to vote equally
real for all U.S. citizens.”
65
Although state courts were the primary locus for Nineteenth Amendment litigation shortly
after the Amendment’s passage, the cases provide little insight as to how a modern court should apply
the Amendment, as most of these cases were decided in the early twentieth century and involved
challenges to facial bars to women’s right to vote. Yet even in these older cases, state appellate courts
drew upon this thicker conception of Nineteenth Amendment protections. For example, in Graves v.
Eubank, decided just two years prior to Adkins and one year after the Amendment’s ratification, the
Alabama Supreme Court held that Alabama’s poll tax requirement extended to women. But in addition
to offering this “thin” formal holding, the court went further, claiming that the Amendment
“automatically strikes from the state laws, organic and statutory, all discriminatory features authorizing
one sex to vote and excluding the other, or placing conditions or burdens upon one not placed upon the other as a
condition precedent to the right to vote. . . .”
66
Such language suggests something more robust than simple
formal equality and certainly something far more protective than the paternalistic notion of the
Nineteenth Amendment at work in Breedlove.
67
61
See Siegel, supra note 58, at 1013.
62
See Hasen & Litman, supra note 7, at 28–31.
63
See Reynolds v. Sims, 377 U.S. 533, 558 (1964) (“And, finally, we concluded [in Gray v. Sanders]: ‘The conception of
political equality from the Declaration of Independence, to Lincoln’s Gettysburg Address, to the Fifteenth, Seventeenth, and
Nineteenth Amendments can mean only one thing—one person, one vote.’”) (quoting Gray v. Sanders, 372 U.S. 368, 381 (1963)).
64
On the sexism in Breedlove, see Hasen & Litman, supra note 7, at 38 (“Breedlove’s embrace of sexism, its reliance of
[sic] the repudiated Muller case, and its decision to ignore Adkins’ more progressive view of the Nineteenth Amendment, moved
the issue of women’s voting rights and the scope of the Amendment backwards.”).
65
See Shelby County v. Holder, 570 U.S. 529, 567 n.2 (2013) (J., Ginsburg, dissenting). See also Hasen & Litman, supra
note 7, at 31 (describing Justice Ginsburg’s dissent as embodying a thick conception of the Fifteenth Amendment, and thus, by
implication, of the Nineteenth Amendment).
66
See Graves v. Eubank, 205 Ala. 174, 175 (1921) (emphasis added).
67
Beyond the few cases that constitute our Nineteenth Amendment Supreme Court jurisprudence, the text and history
of the Amendment also point toward a thicker conception. See Hasen & Litman, supra note 7, at 38–56 (defending a thick
conception of the Nineteenth Amendment on the basis of the Amendment’s text and history, the broader constitutional history
of the expansion of voting rights, and the Court’s recognition of voting as a fundamental right); Siegel, supra note 58, at 952
(“This Article proposes a synthetic reading of the Fourteenth and Nineteenth Amendments that would bring to the interpretation
of the Equal Protection Clause a knowledge of the family-based status order through which women were disfranchised for most
of this nation’s history and from which they were emancipated after over a half century of struggle. Interpreted from this
sociohistoric standpoint, a core meaning of equal protection for women is freedom from historic forms of subordination in the
family.”).
https://scholarship.law.upenn.edu/jlasc/vol24/iss3/2