Michigan Journal of Gender & Law Michigan Journal of Gender & Law
Volume 29 Issue 1
2022
Black Women & Women's Suffrage: Understanding the Perception Black Women & Women's Suffrage: Understanding the Perception
of the Nineteenth Amendment Through the Pages of the Chicago of the Nineteenth Amendment Through the Pages of the Chicago
Defender Defender
Tamar Anna Alexanian
Childrens Law Center of California
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Recommended Citation Recommended Citation
Tamar A. Alexanian,
Black Women & Women's Suffrage: Understanding the Perception of the Nineteenth
Amendment Through the Pages of the Chicago Defender
, 29 MICH. J. GENDER & L. 63 (2022).
Available at: https://repository.law.umich.edu/mjgl/vol29/iss1/3
https://doi.org/10.36641/mjgl.29.1.black
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63
BLACK WOMEN & WOMEN’S SUFFRAGE:
UNDERSTANDING THE PERCEPTION OF THE
NINETEENTH AMENDMENT THROUGH THE
PAGES OF THE
CHICAGO DEFENDER
amar
nna
lexanian*
INTRODUCTION
Susan B. Anthony once famously stated, “I will cut off this right arm
of mine before I will ever work for or demand the ballot for the Negro
and not the woman.”
1
The racism of many early suffragettes has been well
documented and discussed;
2
Black suffragettes and other suffragettes of
color
3
were, at best, relegated to the margins of the movement
4
and, at
* Skadden Fellow, Children’s Law Center of California. For their support and sugges-
tions, I am grateful to Professors Ellen Katz and Emily Prifogle, Julia Adams, Anna
Belkin, Hannah Bredar, Clara Butler, Brendan Flynn, Becca Garfinkel, Jonathan Ka-
gan-Kans, and Meredith Kahn. Thank you also to the editors of the Michigan Journal
of Gender & Law for the energy and guidance that they brought to this Article. And,
above all, thank you to the work of suffragists and community organizers who came
before us.
1. E
LEANOR FLEXNER,CENTURY OF STRUGGLE:THE WOMENS RIGHTS MOVEMENT IN
THE
U.S. 144 (photo. rept. 1972) (1959).
2
. See, e.g.
,FAYE E. DUDDEN,FIGHTING CHANCE:THE STRUGGLE OVER WOMAN
SUFFRAGE AND BLACK SUFFRAGE IN RECONSTRUCTION AMERICA 3 (2011); LOUISE
MICHELE NEWMAN,WHITE WOMENS RIGHTS:THE RACIAL ORIGINS OF FEMINISM
IN THE
UNITED STATES 60-72 (1999); ANGELA Y. DAVIS,WOMEN,RACE &CLASS 61-
73 (1981);
see generally
Jen McDaneld,
White Suffragist Dis/Entitlement: The
Revo-
lution
and the Rhetoric of Racism
, 30 LEGACY 243 (2013) (discussing racism in Susan
B. Anthony and Elizabeth Cady Stanton’s newspaper,
Revolution
).
3
. See generally
CATHLEEN D. CAHILL,RECASTING THE VOTE:HOW WOMEN OF COLOR
TRANSFORMED THE SUFFRAGE MOVEMENT (2020) (discussing the often-overlooked
stories and importance of Chinese, African American, Native, and Hispanic women in
the suffrage movement).
4
. See
MARTHA S. JONES,VANGUARD:HOW BLACK WOMEN BROKE BARRIERS,WON
THE
VOTE, AND INSISTED ON EQUALITY FOR ALL 16 (2020) (“These efforts correct a
record made more than a century ago by Susan B. Anthony, Elizabeth Cady Stanton,
Matilda Joslyn Gage, and Ida Husted Harper, who dubbed themselves
the
historians
of the early women’s movement. Between 1881 and 1922, they published the six-vol-
ume, fifty-seven-hundred-page
History of Woman Suffrage
. But they told only one
part of the story and in that relegated Black women to the margins. Later historians
relied upon these same volumes, producing new studies that, regretfully, repeated old
omissions.”) [hereinafter J
ONES,VANGUARD].
64 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
worst, scorned and turned away by white suffragettes.
5
Moreover, part of
white suffragettes’ strategy for passage of the Nineteenth Amendment was
based on racist appeals to white men; white suffragettes claimed that pas-
sage of the Nineteenth Amendment would help keep white voters in the
majority and, ultimately, would help uphold white supremacy.
6
Against
this backdrop, Black women
7
—and much of the Black community more
generally—still supported and fought for the passage of the Nineteenth
Amendment.
8
Recent legal and historical scholars have been dedicated to studying
the often-overlooked and instrumental role that Black women played in
the Suffrage Movement and Black enfranchisement.
9
This Article seeks
to look at the coverage by Black—largely male—journalists at the
Chi-
cago Defender
in the ten years preceding and proceeding the passage of
the Nineteenth Amendment.
10
In doing so, this Article hopes to better
understand the ways that some Black community members understood
and viewed the Nineteenth Amendment and how that perception
changed. Although in hindsight we understand that the Nineteenth
Amendment was not the liberating feat for Black women that it was for
white women, what does Black journalistic coverage in the period imme-
diately before and after its passage tell us about the perception of the
Nineteenth Amendment and Black women’s enfranchisement at the
time?
The methodology of this research differs from those used in other
historical research regarding Black women’s suffrage. Many historians
have focused on understanding Black women’s suffrage through studying
5. ROSALYN TERBORG-PENN,AFRICAN AMERICAN WOMEN IN THE STRUGGLE FOR THE
VOTE, 1850-1920, 10 (1998);
see id
.
6
. See
Sarah Gordon,
White Supremacy and the Suffrage Movement
,WOMEN AT THE
CENTER (Aug. 7, 2020), [https://perma.cc/RVU8-QEMJ].
7
. See
Martha S. Jones,
What the 19th Amendment Meant for Black Women
,POLITICO
(Aug. 26, 2020, 4:30 AM), [https://perma.cc/ER7C-C36D] [hereinafter Jones,
What
the 19th Amendment Meant
].
8
. See generally
ROSALYN TERBORG-PENN,AFRICAN AMERICAN WOMEN IN THE
STRUGGLE FOR THE VOTE, 1850-1920 (1998).
9
. See generally
JONES,VANGUARD,
supra
note 4; CAHILL,
supra
note 3.
10. According to journalist Ethan Michaeli, “No newspaper played a greater role in shap-
ing American politics and demographics during the 20th century.” Monica Davey &
John Eligon, The Chicago Defender,
Legendary Black Newspaper, Prints Last Copy
,
N.Y.
T
IMES (July 9, 2019), [https://perma.cc/J8V8-HUXT]. For in-depth information
about the influence of the
Defender
across the nation, see generally ETHAN MICHAELI,
T
HE DEFENDER:HOW THE LEGENDARY BLACK NEWSPAPER CHANGED AMERICA
FROM THE AGE OF THE PULLMAN PORTERS TO THE AGE OF OBAMA (2016).
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 65
individual women’s stories:
11
In her groundbreaking and well-received
book
Vanguard: How Black Women Broke Barriers, Won the Vote, and
Insisted on Equality for All
, legal historian Martha Jones says that “by
recounting the lives of some of the many Black women who engaged in
political fights, the picture of a whole comes into view.”
12
These histories
rely on a large variety of historical documents left behind by, and about,
individual suffragists and events to gain an understanding of “the picture
of a whole.”
13
This Article takes a different approach: it looks deeply at
only one set of primary documents—articles printed in the
Chicago De-
fender
—to better understand the changes and patterns in community
perception revealed through journalistic coverage. This is not counter to
the important work of these other historians, who have helped recover
the overlooked stories of suffragists of color. Instead, this Article seeks to
further our understanding of these stories through a different medium.
In Part I, this Article considers the historical legal framework sur-
rounding Black women’s suffrage, especially looking at the intersection
of the Fourteenth, Fifteenth, and Nineteenth Amendments and the sub-
sequent case law. This history sets forth the legal landscape in which Black
women’s suffrage efforts took place and, of particular interest to this Ar-
ticle, in which the
Chicago Defender
was being published.
In Part II, this article discusses the
Chicago Defender
’s coverage,
readers, and influence. Appreciating the
Defender
’s carefully curated
sense of self is important to understanding both its writers and its readers.
Eventually boasting itself to be “The Mouthpiece of 14 Million Peo-
ple,”
14
the
Defender
cultivated a reputation for publishing hard-hitting
11
. See
CAHILL,
supra
note 3, at 4 (focusing on the stories of six women of color); JONES,
V
ANGUARD
supra
note 4, at 14 (“
Vanguard
gathers up Black women’s stories in the
spirit of Alice Walker’s 1983 essay collection,
In Search of Our Mothers’ Gardens
.
There, Walker uncovered, waded through, and immersed herself in the lives of the
women who came before her.”).
12. J
ONES,VANGUARD,
supra
note 4, at 16.
13. Historians have used documents from newspapers, court manuscripts, tracts, books,
memoirs, images, scrapbooks, and letters to construct a holistic and rounded historical
understanding of the movement
. See
JONES
,supra
note 4, at 14; CAHILL,
supra
note
3, at
283-327.
14
. Newspapers:
The Chicago Defender,
The Black Press: Soldiers Without Swords
, PBS,
[https://perma.cc/CK6D-YYB5] (last visited Feb. 6, 2022) [hereinafter
Newspapers
:
The Chicago Defender]. The Black American population was likely around 14 million
by 1940.
1.2 Million Blacks Not Counted in 1940 Census, Records Reveal
,DENV.
P
OST (May 20, 2012), https://www.denverpost.com/2012/05/20/1-2-million-blacks-
not-counted-in-1940-census-records-reveal/.
66 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
articles and having a “racially high-minded purpose.”
15
The Black com-
munity, like any other community, is not a monolith, and the patterns
and understandings that this Article extrapolates from the pages of the
Chicago Defender
cannot speak for all Black people, even when the news-
paper itself claims to be the mouthpiece for all Black Americans.
16
Still,
the
Chicago Defender
was the most-read Black newspaper across the
country, and its historical significance is undebated.
17
Therefore, the ar-
ticles published by the
Defender
necessarily expose well-received ideas cir-
culating amongst Black communities during the time; at the very least,
published articles indicate that people were thinking or talking about par-
ticular topics in particular ways while lack of publication implies, if not
outright indicates, the opposite. The
Defender
’s massive readership and
longevity could only exist if the newspaper was believed to be reputable
and if the messages on its pages were valued by its readers.
18
Thus, this
historical contextualization reveals the scope and magnitude of the asser-
tions that come from the articles discussed in Part III.
In Part III, this Article analyzes articles published by the
Chicago
Defender
between 1910 and 1930. In particular, this Article tracks the
newspaper’s shifting use of mockery, coverage of Black women’s organiz-
ing efforts, and discussion of women’s suffrage during this time. While
the pages of the
Defender
between 1910 and 1914 often used mockery
or humor to discuss women’s suffrage and suffragettes, this derisive tone
largely vanished from the
Defender
’s pages by 1914, replaced by praise
for women’s suffrage and suffragettes and, eventually, by criticism for
those who did not believe in women’s suffrage. The articles reveal a sim-
ilar trend regarding women’s organizing efforts. Although the articles
published beginning in 1910 announce debates regarding the issue of
women’s suffrage, by the mid-1910s, women’s suffrage was rarely “de-
bated,” replaced instead by articles and notices about lectures and citizen-
ship classes to prepare the female citizenry for the vote. By 1919, coverage
15. ROI OTTLEY,THE LONELY WARRIOR:THE LIFE AND TIMES OF ROBERT S. ABBOTT 98
(1955).
16
. See Newspapers:
The Chicago Defender,
supra
note 14.
17. Alan D. DeSantis,
A Forgotten Leader: Robert S. Abbott and the
Chicago Defender
from 1910-1920
,23JOURNALISM HIST. 63, 65 (1997);
see, e.g.
,MICHAELI,
supra
note
10.
18. Just four years after its founding, the
Defender
was boasting a readership larger than
Chicago’s other black papers combined.
Id.
at 27. Further, even though the newspaper
went completely digital in 2019, it continues to reach a large audience and has never
stopped publishing since it began in 1905.
See
Brigit Katz,
The ‘
Chicago Defender
,’
an Iconic Black Newspaper, to Release Its Last Print Issue
,SMITHSONIAN MAG.(July
9, 2019), [https://perma.cc/P4Q4-LMKV].
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 67
of these meetings sharply declined, replaced almost completely with con-
cern over and political activism against Jim Crow laws. Taken together,
these shifts reveal the changing atmosphere and sentiments of Black men,
who made up a large part of the journalists and readers of the
Defender
.
While much of the current research regarding Black women’s suffrage
concerns Black women’s perceptions and oft-forgotten work, this Article
discusses Black men’s changing perception of women’s suffrage. It reveals
Black men’s early sexism, then support, and finally silence as the fight
against Jim Crow absorbed the Black male citizenry and consciousness.
Further, the Article’s use of this 20-year period—between 1910 and
1930—is important. The
Defender
went through a significant shift in
1910, when the newspaper became a “clearly focused organ for racial ad-
vancement.”
19
And between 1910 and 1920, the
Defender
defined and
ushered in a new era of Black journalism.
20
In attempting to extrapolate
shared perceptions through articles in the
Defender
, those articles pub-
lished after the newspaper gained its reputation for racial advancement
are most relevant to this research. They also allow for more accurate pe-
riod comparisons, since the newspaper maintained this reputation
throughout the studied period. In doing this sort of analysis, this Article
hopes to add to the current research so we better understand how the
Black community thought about the Nineteenth Amendment and Black
women’s suffrage at that time.
I.
H
ISTORICAL LEGAL FRAMEWORK FOR SUFFRAGE
In its original form, the U.S. Constitution
21
did not guarantee the
right to vote.
22
An individual’s right to vote in a federal election was,
therefore, dependent on their state granting them the right to do so.
23
19. DeSantis,
supra
note 17, at 65.
20
.Id.
at 63.
21. The only mentions of voting in the Constitution appear in Article I, Section 2, Clause
1 (“The House of Representatives shall be composed of Members chosen every second
Year by the People of the several States, and the Electors in each State shall have the
Qualifications requisite for Electors of the most numerous Branch of the State Legisla-
ture”) and Article I, Section 4 (“Congress may at any time by Law make or alter such
Regulations, except as to the Places of choosing Senators”).
22. The U.S. Supreme Court reaffirmed this in
United States v. Cruikshank
, 92 U.S. 542,
555 (1875) (“The Constitution of the United States has not conferred the right of
suffrage upon any one . . . . “).
23
. See
Joshua A. Douglas,
The Right to Vote Under State Constitutions
, 67 VAND.L.
REV. 89, 93-94 (2014); Minor v. Happersett, 88 U.S. 162, 172 (1874) (“When the
Federal Constitution was adopted, all the States, with the exception of Rhode Island
and Connecticut, had constitutions of their own. These two continued to act under
68 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
Historically, every state has limited the right to vote to a subset of their
population.
24
Although voter disenfranchisement remains a nationwide
issue,
25
the U.S. has been expanding the franchise since the Civil War.
26
This Article will focus primarily on Black enfranchisement and women’s
enfranchisement through the Fourteenth, Fifteenth, and Nineteenth
Amendments, and the ways that this country historically continued to
disenfranchise Black and women voters after the passage of these amend-
ments.
A.
Black Enfranchisement
Passed in 1868 and 1870 respectively, the Fourteenth and Fifteenth
Amendments extended rights previously denied to Black men.
27
The Fif-
teenth Amendment explicitly addressed the voting rights of Black Amer-
icans, stating, “The right . . . to vote shall not be denied or abridged by
the United States or by any State on account of race, color, or previous
condition of servitude.”
28
During Reconstruction and a handful of years
their charters from the Crown. Upon an examination of those constitutions we find
that in no State were all citizens permitted to vote. Each State determined for itself who
should have that power.”).
24. The most common limitations involved property ownership, length of residency, age,
race, and sex.
See
JUSTIN MOELLER &RONALD F. KING,REMOVAL OF THE PROPERTY
QUALIFICATION FOR VOTING IN THE UNITED STATES:STRATEGY AND SUFFRAGE 1
(2019) (regarding the history of property qualifications for voting); Eugene D. Mazo,
Residency and Democracy: Durational Residency Requirements from the Framers to
the Present
, 43 FLA.ST.U.L.REV. 611, 614-31 (2016) (regarding the history of resi-
dency requirements in America); W
ENDELL W. CULTICE,YOUTHS BATTLE FOR THE
BALLOT:AHISTORY OF VOTING AGE IN AMERICA 2-18 (Contributions in Pol. Sci. Ser.
No. 291, 1992) (regarding the history of voting restrictions by age); C
ORRINE M.
M
CCONNAUGHY,THE POLITICS OF SUFFRAGE EXTENSION IN THE AMERICAN STATES:
P
ARTY,RACE, AND THE PURSUIT OF WOMENS VOTING RIGHTS 3-4 (2004) (regarding
the history of racial restrictions by states); Sandra Day O’Connor,
The History of the
Women’s Suffrage Movement
, 49 VAND.L.REV. 657, 662-65 (1996) (regarding the
history of women’s suffrage on the state level). Some limitations, such as felony disen-
franchisement, continue to exist today.
See
KATHERINE IRENE PETTUS,FELONY
DISENFRANCHISEMENT IN AMERICA:HISTORICAL ORIGINS,INSTITUTIONAL RACISM,
AND MODERN CONSEQUENCES 1-4 (LFB Scholarly Publishing 2005) (2004).
25
. See
Carrie Levine, Pratheek Rebala, & Matt Vasilogambros,
New Data Tracks Polling
Place Locations for 37 States,
Article in
Barriers to the Ballot Box
,THE CTR. FOR PUB.
I
NTEGRITY (DEC. 13, 2021), [https://perma.cc/7ARJ-8H5S].
26. S
AMUEL ISSACHAROFF,PAMELA S. KARLAN,RICHARD H. PILDES,&NATHAN PERSILY,
T
HE LAW OF DEMOCRACY:LEGAL STRUCTURE OF THE POLITICAL PROCESS 16 (Foun-
dation Press 5th ed. 2016) [hereinafter I
SSACHAROFF et al.].
27. U.S.
C
ONST.amend. XIV; U.S.CONST.amend. XV.
28. U.S.
C
ONST. amend. XV, § 1.
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 69
thereafter, Black male voter turnout was high across the country.
29
For
example, in nearly every Southern state, a majority of adult Black males
voted in the 1880 presidential election.
30
However, by the beginning of
the twentieth century, nearly all Black voters had been stripped from the
voting rolls in the South.
31
Many Southern states used a variety of tactics
to accomplish this, including through force
32
and the use of restrictive
voting qualifications.
33
Congress’s unwillingness to enforce the Fourteenth and Fifteenth
Amendments played an important role in the decline of Black enfran-
chisement during this time. For example, Congress refused to investigate
allegations of Black exclusion from Alabama’s 1894 Senate election.
34
Congress also refused to enforce Section 2 of the Fourteenth Amend-
ment, which provided for a reduction in the size of a state’s House dele-
gation if the state discriminated in voting.
35
And while Congress was fail-
ing to protect Black voters, some Southern congressmen made efforts to
outright repeal the Fifteenth Amendment.
36
The government’s failure to protect the rights of Black voters went
beyond the failures of Congress: the Supreme Court also played a pivotal
role in undercutting Black enfranchisement.
29. ISSACHAROFF et al.,
supra
note 26 at 43;
see
Daniel B. Jones, Werner Troesken, &
Randall Walsh,
Political Participation in a Violent Society: The Impact of Lynching
on Voter Turnout in the Post-Reconstruction South
, 129 J. DEV.ECON. 29, 34-35
(2017) [hereinafter Daniel B. Jones];
see also
HANES WALTON JR., SHERMAN C.
P
UCKETT,&DONALD R. DESKINS JR., THE AFRICAN AMERICAN ELECTORATE:A
S
TATISTICAL HISTORY (2012).
30. J. Morgan Kousser, T
HE SHAPING OF SOUTHERN POLITICS:SUFFRAGE RESTRICTIONS
AND THE
ESTABLISHMENT OF THE ONE-PARTY SOUTH, 1880–1910, 15 (1974).
31
. See
Benno C. Schmidt, Jr.,
Principles and Prejudice: The Supreme Court and Race in
the Progressive Era Part 3: Black Disenfranchisement from the KKK to the Grandfa-
ther Clause
, 82 COLUM.L.REV. 835, 847 (1982).
32
. See id.
(“Racial lynching, mob violence, terrorism by white vigilante groups, cheered
on by the press and Southern demagogues vying with each other in their rhetoric of
race chauvinism, created a savage state of racial intimidation by the turn of the cen-
tury.”).
33
. See id.
at 842;
see generally
PAUL LEWINSON,RACE,CLASS, AND PARTY (1932) (detail-
ing the history of Black voter disenfranchisement from the late 19th through the early
20th centuries).
34. S.
R
EP.NO. 447 (1896); S. REP.NO. 447, Part 2 (1896).
35. I
SSACHAROFF et al.,
supra
note 26, at 43.
36
. See
Kimberly A. Hamlin,
How Racism Almost Killed Women’s Right to Vote
,WASH.
P
OST (June 4, 2019), [http://perma.cc/M7ZG-53E5]; JONES,VANGUARD,
supra
note
4, at 150;
Senator Vardaman’s Amendment Loses
, Chi. Def., Mar. 21, 1914, at 2.
70 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
Fueled by the 1872 election for Louisiana’ governor, antagonism be-
tween Southern Democrats and the federal government—led by Repub-
licans—erupted, most notably in the Colfax Massacre of 1873.
37
When
President Grant sent federal troops to support the Republican candidate,
white Southerners formed the “White League,” a heavily-armed insur-
gency similar to the Ku Klux Klan.
38
Fearful that the White League would
seize control of the regional government, a Black militia took control of
the local courthouse.
39
Shortly thereafter, a mob of white men sur-
rounded the courthouse.
40
Even after the Black militia surrendered, the
white rebels murdered many of the Black men, ultimately killing between
60 and 150 Black individuals.
41
While the Louisiana courts charged nine
white men with violating the Enforcement Acts of 1870 and 1871,
42
the
Supreme Court dismissed all indictments.
43
The Court sent a clear mes-
sage: they would only protect Black voters against state sponsored disen-
franchisement efforts.
44
Then, in 1875, the Supreme Court struck down sections of the 1870
Enforcement Act, claiming that they were beyond congressional power.
45
Simultaneously, the Court upheld a variety of state efforts to deny other
aspects of citizenship to Black men.
46
Finally, in 1903, the Supreme Court was asked to decide whether
blatant state disenfranchisement of Black Americans was constitutional
under the Fourteenth and Fifteenth Amendments. In
Giles v. Harris
, the
Court refused to provide relief to Jackson W. Giles, a Black man whose
37. Danny Lewis,
The 1873 Colfax Massacre Crippled the Reconstruction Era
,
S
MITHSONIAN MAG. (Apr. 13, 2016), [http://perma.cc/V2EG-2H2Z]. For more in-
formation about the Colfax Massacre,
see generally
CHARLES LANE,THE DAY
FREEDOM DIED:THE COLFAX MASSACRE,THE SUPREME COURT, AND THE BETRAYAL
OF
RECONSTRUCTION (2008); LEEANNA KEITH,THE COLFAX MASSACRE:THE
UNTOLD STORY OF BLACK POWER,WHITE TERROR, AND THE DEATH OF
RECONSTRUCTION (2008).
38. Lewis,
supra
note 37.
39. Bill Decker,
Colfax Riot or Massacre
,THE ADVOC. (Mar. 7, 2013, 9:32 AM),
[https://perma.cc/F7BQ-82QN].
40
.Id
.
41. Lewis,
supra
note 37. Only three white men were killed.
Id.
42
.Id.
43. United States v. Cruikshank, 92 U.S. 542 (1875).
44
. See
United States v. Harris, 106ԜU.S. 629 (1883) (holding that the Fourteenth Amend-
ment applies only to state action, not individual action that deprives one of equal pro-
tection and due process under the law).
45. United States v. Reese, 92 U.S. 214 (1875).
46
. See, e.g.
, Williams v. Mississippi, 170 U.S. 213 (1898) (upholding state efforts to deny
Black men the right to participate on juries).
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 71
voting registration was denied in his home state of Alabama.
47
Ultimately,
this case showed Americans that the Supreme Court would not intervene
in the disenfranchisement of Black Americans.
Southern states began utilizing a wide variety of techniques to disen-
franchise Black voters, including poll taxes,
48
grandfather clauses,
49
liter-
acy tests,
50
and white primaries.
51
In fact, by 1904, every ex-Confederate
state had adopted some version of a poll tax.
52
Every state in the Deep
South
53
adopted a new state constitution between 1890 and 1908 and
every newly-adopted constitution included at least one of these disenfran-
chising methods.
54
White Southerners also did not shy away from using
force and violence to scare Black voters from the polls.
55
These various
disenfranchisement efforts were widely successful, and this ad hoc pattern
continued into the 1940s and beyond.
56
B.
Women’s Suffrage
Both feminist and legal scholars often cite the 1848 Women’s Rights
Convention in Seneca Falls, New York as the beginning of the women’s
rights movement.
57
At first, the women’s movement was hopeful that the
47. Giles v. Harris, 189 U.S. 475 (1903).
48. Schmidt,
supra
note 31, at 845.
49
.Id.
at 836; ALEXANDER KEYSSAR,THE RIGHT TO VOTE:THE CONTESTED HISTORY OF
DEMOCRACY IN THE UNITED STATES 112 (rev. ed. 2009).
50. K
EYSSAR,
supra
note 49, at 111-12; Schmidt,
supra
note 31, at 842.
51. White primaries were primary elections (largely in the Southern states) where only
white voters were permitted to participate.
See
Keyssar,
supra
note 49, at 247; Armand
Derfner,
Racial Discrimination and the Right to Vote
, 26 VAND.L.REV.523, 524
(1973);
R. V
OLNEY RISER,DEFYING DISFRANCHISEMENT:BLACK VOTING RIGHTS
ACTIVISM IN THE JIM CROW SOUTH, 1890-1908 (2010).
52. I
SSACHAROFF et al.,
supra
note 26, at 74.
53. These states included Mississippi, Louisiana, Alabama, Georgia, and South Carolina.
See
MICHAEL PERMAN,STRUGGLE FOR MASTERY:DISFRANCHISEMENT IN THE SOUTH,
1888–1908 (2001).
54. I
SSACHAROFF et al.,
supra
note 26, at 55.
55
. See
Daniel B. Jones,
supra
note 29, at 37.
56. Derfner,
supra
note 51, at 524.
57
. See
Carolyn S. Bratt,
Introduction to the Sesquicentennial of the 1848 Seneca Falls
Women’s Rights Convention: American Women’s Unfinished Quest for Legal, Eco-
nomic, Political, and Social Equality
, 84 KY. L.J. 715, 715 (1995). The 1848 Conven-
tion in Seneca Falls is considered the beginning of First Wave Feminism, which is the
movement discussed throughout this Article. For information regarding the Waves, see
R
ORY COOKE DICKER,AHISTORY OF U.S. FEMINISMS (2008). For a critical analysis
of how the 1848 Women’s Rights Convention became mythologized in history, see
LISA TETRAULT,THE MYTH OF SENECA FALLS:MEMORY AND THE WOMENS
SUFFRAGE MOVEMENT, 1848-1898 (2014).
72 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
Fourteenth Amendment would enfranchise them.
58
However, the writers
of the Fourteenth Amendment made sure to include the word “male” in
Section 2 of the Amendment, a devastating blow to the suffragists.
59
Eliz-
abeth Cady Stanton, a prominent white suffragist, even stated, “If that
wordmale be inserted, it will take us a century at least to get it out.
60
And, generally speaking, Stanton’s sentiment was correct: the addition of
the word “male” made it difficult for women to secure the right to vote.
61
Western territories were the first to extend the franchise to women.
62
After the Fourteenth Amendment was ratified in 1868 (with the word
“male” included in Section 2), suffragists hoped that Congress would use
its Section 5 powers to eliminate gender from state voting laws.
63
Con-
gress denied direct responsibility: they told suffragists to take the matter
to the courts.
64
In 1874, the Supreme Court ruled the Fourteenth Amendment did
not extend the right to vote to women.
65
Virginia Minor, a U.S. citizen
58. Nina Morais, Note,
Sex Discrimination and the Fourteenth Amendment: Lost His-
tory
, 97 YALE L.J. 1153, 1159 (1988).
59
. See id.
60. S
USAN WARE,WHY THEY MARCHED:UNTOLD STORIES OF THE WOMEN WHO
FOUGHT FOR THE RIGHT TO VOTE 20 (2019).
61
. See
Minor v. Happersett, 88 U.S. 162, 178 (1874). Not only was Virginia Minor’s
claim rejected unanimously by the Supreme Court, but popular opinion also consid-
ered Minor’s request for relief frivolous. An editorial excerpt from
The Nation
wrote,
“The opinion, delivered by the Chief-Justice, is of course conclusive, and what will
probably strike most lawyers about it, is wonder that the point should ever have been
raised. Every one in the country knows that the Fourteenth Amendment was not
adopted for the purpose of giving women the right to vote, and the argument made to
support the claim is only a shade less puerile than that which is made by some women’s-
rights agitators from the Fifteenth Amendment abolishing ‘slavery and involuntary ser-
vitude.’ Considering the crowded condition of the Supreme Court docket, and the vast
number of really important cases which are delayed by such suits as this, it seems as if
a more peremptory way of dealing with them would be better, and as if giving up
precious time to the consideration of such arguments as we have just referred to might
possibly lay the Court open to the charge of a ‘delay of justice’ provided against by a
much older bill of rights than the Fourteenth of Fifteenth Amendment.
Image 71 of
Blackwell Family Papers: Lucy Stone Papers, 1759-1960; Miscellany.; Notebooks; 1
of 2
,LIBRARY OF CONGRESS, [https://perma.cc/PNY5-GKZ8].
62. Wyoming extended the franchise to women in 1869 followed by Utah in 1870, Wash-
ington in 1883, and Colorado in 1893.
See
O’Connor,
supra
note 24, at 662-63;
see
generally
REBECCA MEAD,HOW THE VOTE WAS WON:WOMAN SUFFRAGE IN THE
WESTERN UNITED STATES, 1868-1914 (2004).
63. Section 5 of the Fourteenth Amendment broadly authorizes Congress to advance the
protections of due process, equal protection, and the privileges and immunities of cit-
izenship.
See
ISSACHAROFF et al.,
supra
note 26, at 23.
64
. See id.
65. Minor v. Happersett, 88 U.S. 162, 178 (1874).
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 73
from the state of Missouri and a follower of Susan B. Anthony, brought
a case against Reese Happersett, the registrar who rejected her application
to register to vote.
66
At that time, Missouri did not allow women to
vote.
67
It was widely believed that women lacked the capacity to vote.
68
Still, Virginia Minor argued that voting was a privilege and immunity of
citizenship and, as a citizen of the United States and Missouri, she was
wrongly denied her right to vote.
69
Unfortunately, the Court did not agree.
70
Although it agreed that
women were clearly citizens, the Court noted that women had been citi-
zens long before the Fourteenth Amendment was passed.
71
Since women
were not eligible to vote when the Constitution was enacted, the Privi-
leges and Immunities Clause, it held, was not meant to include the right
to vote. The Court also noted that Section 2 of the Fourteenth Amend-
ment clearly contemplated that states would deny suffrage to some peo-
ple
72
; rather than prohibiting disenfranchisement, the Amendment
merely enacted a penalty when states did so.
73
Unanimously, the Supreme
Court upheld Missouri’s voting legislation.
74
Although women won voting rights in some states, there was no na-
tional movement on the issue until 1918, when Congress approved the
Nineteenth Amendment and sent it to the states for ratification.
75
The
Amendment was rejected by some Southern states but received approval
in the West, Northeast, and Midwest.
76
It also received approval in Ken-
tucky, Arkansas, Texas, Oklahoma, and Tennessee.
77
The Nineteenth
Amendment was enacted on August 18, 1920 and overturned
Minor v.
66
.Minor
, 88 U.S. at 178.
67. In order to file her lawsuit, Virginia Minor was required by Missouri law to get her
husband’s signature.
See
ISSACHAROFF et al.,
supra
note 26, at 23.
68. Some other widely-held beliefs included: women were childlike and were therefore in-
capable of voting; allowing women to vote was a threat to family cohesion and mar-
riage; women should only be involved in domestic affairs; and women’s suffrage was a
threat to masculinity.
See
Marina Koren,
Why Men Thought Women Weren’t Made
to Vote
,ATLANTIC (July 11, 2019), [https://perma.cc/XMQ7-DSG9];
Says Modes
Hurt Suffrage
,N.Y.TIMES (July 28, 1913), at 1.
69. Minor v. Happersett, 88 U.S. 162, 165 (1874).
70
.Minor
, 88 U.S. at 171.
71
.Minor
, 88 U.S. at 170.
72
.Minor
, 88 U.S. at 174.
73. This penalty only punished denying voting rights to men; there was no penalty for
denying voting rights to women.
Minor
, 88 U.S. at 174-75.
74. Minor v. Happersett, 88 U.S. 162, 178 (1874).
75. U.S. CONST. amend. XIX.
76. I
SSACHAROFF et al.,
supra
note 26, at 27.
77
.Id.
74 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
Happersett
.
78
Since its passage, there has been “virtually no litigation
generated by the Nineteenth Amendment.
79
C.
Where Did That Leave Black Women?
Feminist scholars often cite the passage of the Nineteenth Amend-
ment as the end of the First Wave of the Women’s Rights Movement,
and the Second Wave did not begin until the 1960s.
80
So, where did that
leave Black women?
Not a single Black woman was in attendance at the Seneca Falls
Convention.
81
Unfortunately, this foreshadowed the deep-seated racial
fissures that would plague the movement.
82
When Black men became en-
franchised, white suffragettes were enraged. In a letter to the editor of the
New York Standard
, Elizabeth Cady Stanton wrote:
The representative women of the nation have done their utter-
most for the last thirty years to secure freedom for the negro,
and as long as he was lowest in the scale of being, we were
willing to press
his
claims; but now, as the celestial gate to civil
rights is slowly moving on its hinges, it becomes a serious ques-
tion whether we had better stand aside and see ‘Sambo’ walk
into the kingdom first . . . In fact, it is better to be the slave of
an educated white man, than of a degraded, ignorant black
one.
83
Susan B. Anthony apparently felt similarly, stating, “I will cut off
this right arm of mine before I will ever work for or demand the ballot
for the Negro and not the woman.”
84
These women, the leaders of the
movement,
85
turned towards racism, classism, and elitism in the hopes of
securing the vote for women, either forgetting or ignoring all the women
78
.Id.
at 26.
79
.Id.
at 28.
80
. See, e.g.
,DICKER,
supra
note 57, at 6.
81. D
AVIS,
supra
note 2, at 57 (“[T]here was not a single Black woman in attendance. Nor
did the convention’s documents make even a passing reference to Black women.”).
82. Willie J. Epps, Jr. & Jonathan M. Warren,
Sheroes: The Struggle of Black Suffragists
,
59 Judges’ J. 10, 10 (Summer 2020).
83. 2 HISTORY OF WOMAN SUFFRAGE 94-95 (Elizabeth Cady Stanton, Susan B. Anthony,
& Matilda Joslyn Gage eds., 1887).
84. FLEXNER,
supra
note 1, at 144.
85
. See
JONES,VANGUARD,
supra
note 4, at 16 (“ . . . Susan B. Anthony, Elizabeth Cady
Stanton . . . who dubbed themselves
the
historians of the early women’s movement.”).
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 75
they were leaving behind. These suffragettes claimed that women’s suf-
frage was justified on the grounds that white, native-born women could
help secure the political dominance of “Americans” against those vying
for their rights.
86
When the Nineteenth Amendment was passed, Black
women’s fight was not over.
87
II.
T
HE FAR-REACHING INFLUENCE OF THE
CHICAGO DEFENDER
“The
Defender
recorded our expansion of democracy—the
degree to which African Americans were locked out of the pro-
cess. The
Defender
recorded the injustice and then became
part of the process of opening up opportunity and making
people more aware of the civil rights issues that were at stake
...The
Defender
represents the best of American journalism,
which has always had a function not just of reporting, but also
of advocacy and having a point of view.”
—Senator Barack
Obama, PBS Interview 2005
88
A.
What Was the Chicago Defender Covering?
The first issue of the
Chicago Defender
came out on May 5, 1905.
89
Although it would become known for stories about racial injustice, seg-
regation, and white-on-black crime, it started out by focusing primarily
on local gossip and special interest stories.
90
Early on, the paper reported
on every church group, fraternal organization, and business, often refer-
encing individuals by name to stick with the maxim “Names Make
News.”
91
At this time, the
Defender
was very much a local newspaper.
86. White suffragists did not limit themselves to putting down Black men and women.
They also targeted Chinese immigrants, uneducated individuals, and criminals. Much
of the rhetoric used then reflects white supremacist language and fear.
87. Jones,
What the 19th Amendment Meant
,
supra
note 7; Olivia B. Waxman,
‘It’s a
Struggle They Will Wage Alone.’ How Black Women Won the Right to Vote
,TIME,
[https://perma.cc/GT8Y-JH6T].
88. MICHAELI,
supra
note 10, at xviii.
89. For the first issue, Abbott only printed 300 copies. Each copy was handbill size and
only four pages long.
See
DeSantis,
supra
note 17, at 64.
90
.Id.
91
.Id.
76 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
Things began to change when the
Defender
published an exposé on
muckraking crusades in 1909.
92
The newspaper’s founder, Robert S. Ab-
bott, quickly realized that the key to the
Defender
’s success was reporting
on stories that underscored a “racially high-minded purpose.”
93
By doing
so, he hoped to uplift his readership and, in turn, his race.
94
In 1910, due
in part to changes with the newspaper staff, the
Defender
became a
“clearly focused organ for racial advancement.”
95
Between 1910 and
1920, the
Defender
defined and ushered in a new era of Black journal-
ism.
96
The
Defender
also set itself apart by publishing material and using
language that no other Black newspaper dared to publish or use. This
language “represented unapologetic [B]lack pride, dignity, and assertive-
ness.”
97
The
Defender
used the word “Race” to denote Black people; for
example, “The Race Needs a Real Leader” and “Emmett Jay Scott is
found to be a great asset to the Race.”
98
While other dailies often placed
“colored” in parentheses after the names of Black Americans, the
De-
fender
used parentheses only to indicate when someone was white.
99
To-
gether, this messaging told Black Americans that the
Chicago Defender
was a publication by and for them, a place where they could find news
about their communities that was often ignored or overlooked by white-
owned daily newspapers.
92. OTTLEY,
supra
note 15, at 98;
see Mothers Taking Innocent Daughters to Houses of
Ill Fame: To Play Piano
,CHI.DEF., Mar. 26, 1910, at 1.
93. O
TTLEY,
supra
note 15, at 1-16.
94
.Id.
at 9.
95. DeSantis,
supra
note 17, at 65.
96
.Id.
at 63.
97. J
AMES R. GROSSMAN,LAND OF HOPE:CHICAGO,BLACK SOUTHERNERS, AND THE
GREAT MIGRATION 75 (1989).
98
. The Race Needs a Real Leader
,CHI.DEF., Jan. 9, 1915, at 8; Ralph W. Tyler,
The
Present Crisis Produced Real Man: Emmett Jay Scott Is Found to Be a Great Asset to
the Race
,CHI.DEF., Jan. 19, 1918, at 10;
see also Appeal to Chicago Professional Men
That Are Prostituting the Race
,CHI.DEF., Jul. 29, 1911, at 7;
Enterprise of the Race
Press
,CHI.DEF., Dec. 9, 1911, at 3;
Praise for the Gallant Soldiers: Surgeon-General
Says Members of the Race in the Army Are Seldom Sick
,CHI.DEF., Nov. 9, 1912, at
1. The Chicago Defender archives indicate that this phrase—”the Race”—was used in
over 33,000 articles.
99
. See Personals
,CHI.DEF., Oct. 28, 1911, at 3 (“Dr. and Mrs. Stone (white)”);
Convict
White Soldier on Cowardice Charge
,CHI.DEF., Aug. 30, 1919, at 1 (“Samuel H Stone
(white)”);
Asks Washington to Vote Down Suffrage
,CHI.DEF., Mar. 27, 1920, at 20
(“Mary G. Kilbreth (white)”).
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 77
B
. The Readers & Influence of the Chicago Defender
The
Defender
struggled to build a readership in its early years.
100
Abbott solicited subscriptions at churches, city pool halls, barbershops,
bars, cabarets, and restaurants; much to the amusement and mockery of
the three other Black newspapers in Chicago,
101
he even solicited door to
door in his neighborhood.
102
Unlike many of the other newspapers at the
time, Abbott did not have his own resources to subsidize the
Defender
and, instead, depended entirely on the support of the community.
103
Sub-
scribers made up the newspaper’s largest income stream, which left the
Defender
“beholden to the whole community, rather than one family,
business concern, political party, or interest group . . . .”
104
This also
meant that the pages of the
Defender
necessarily had to be filled with
topics of interest and widely-supported opinions in order to maintain and
gain readership.
The
Defender
did not have its first regular newsstand sales until
1912.
105
But even before the newspaper hit the regular newsstand, the
Defender
boasted a readership of twenty-five thousand, reaching approx-
imately one out of ten Black Chicagoans.
106
Shortly thereafter, the
De-
fender
became a nation-wide must-read,
107
and Pullman Porters played
an integral role.
108
Since the majority of Black folks continued living in
the South,
109
the
Defender
’s continued success and self-sufficiency de-
pended, in part, on tapping into readers there. The porters were in regular
contact with the Black communities in the South; their knowledge of
100. DeSantis,
supra
note 17, at 64.
101
.Id.
; Robert S. Abbott,
Defender Had No Easy Time in Its Youth
,CHI.DEF., June 7,
1930, at 22.
102. MICHAELI,
supra
note 10, at 24.
103
.Id.
at 21.
104
.Id.
105
. See
DeSantis,
supra
note 17, at 64.
106. Abbott calculated this figure by multiplying the actual number of papers sold (between
four thousand and six thousand) by the number of times he expected the paper was
passed from one person to another (a common way to share news at the time). These
numbers indicate that the
Defender
had a larger readership than all of the city’s other
Black newspapers, combined.
See
MICHAELI,
supra
note 10, at 27.
107. Copies of the
Defender
were even being sold in London, Monrovia, Liberia, and the
Philippines.
Id.
at 50.
108
. See Railroad Men Great Help to
Chicago Defender, CHI.DEF., Feb. 13, 1915, at 2.
109. Isabel Wilkerson,
The Long-Lasting Legacy of the Great Migration
,SMITHSONIAN
MAG., [https://perma.cc/X2D8-F7M4].
78 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
these communities—both in the big cities and in small rural towns
110
allowed the
Defender
to reach these readers.
111
Still, authorities in the
South viewed the
Defender
as a “radical” and “dangerous” publication
and sometimes tried to seize the newspaper.
112
It was not uncommon for
the newspaper to be banned from the newsstands completely.
113
Those
brave enough to publicly read or distribute the
Defender
in the 1920s
were often harassed or threatened with death.
114
Black newspapers in the
South did not dare publish the radical things that were written in the
Chicago Defender
;
115
if they did, they likely would have been killed or
run out of town.
116
But the
Defender
dared to say such things, and Black
communities in the South began to view the
Chicago Defender
as a news-
paper they could depend on and trust.
117
By the 1920s, two-thirds of the
Defender
’s readers were in the Deep South.
118
The combination of dili-
gent workers, loyal patrons, politically-active railroad porters, and dedi-
cated traveling entertainers allowed the
Defender
to deeply penetrate the
South and, ultimately, communities across the country.
119
By the 1920s, the
Defender
boasted a circulation of over 250,000,
120
making it the most-read Black newspaper in the country.
121
The Pullman
Porters did much more than expand the
Defender
’s readership: they also
110. In 1919, the
Defender
was sent to over 1,542 towns across the region. The following
towns were purchasing over 100 weekly copies: Fry’s Mill, AR; Bibsland, LA; Tunica,
MS; Yoakum, TX; and Palatka, FL. DeSantis,
supra
note 17, at 65.
111. M
ICHAELI,
supra
note 10, at 32.
112
.Id.
; Brian Thornton,
The “Dangerous” Chicago Defender: A Study of the Newspaper’s
Editorials and Letters to the Editor in 1968
, 40 Journalism Hist. 40, 40 (2014).
113
.
Thornton,
supra
note 112, at 40.
114
.Id.
;MICHAELI,
supra
note 10, at 77.
115. For example,
see Father and Three Sons Assassinated for Raising the First Cotton,
News Never Reached World From Texas
,CHI.DEF., Oct. 30, 1915, at 1 (“Women,
get your guns ready: the men lack backbone. Sharpen anything that will leave its mark
and prepare. Prepare to strike the blow.” and “[C]all the white fiends to the door and
shoot them down.”).
116. Thornton,
supra
note 112, at 40.
117
.Id.
118
.Id.
119. DeSantis,
supra
note 17, at 65.
120. These numbers do not accurately capture the readership of the
Defender
, since many
people used informal modes of paper circulation, including borrowing and communal
reading. Borrowing was common amongst friends, families, and church groups and
allowed communities to save money. Communal reading was primarily done in South-
ern communities at churches, barbershops, and saloons. One individual would publicly
orate the newspaper, primarily to a group of illiterate community members. These in-
formal circulation methods likely increased readership to nearly one million in the years
before 1920.
Id.
at 65-66.
121
.Id.
at 70.
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 79
expanded the newspaper’s news network. Soon, the
Defender
was report-
ing on news from all over the country and, occasionally, around the
world.
122
It was the newspaper that Black Americans could—and did—
call their own.
Although the
Chicago Defender
was undoubtedly a Chicago news-
paper, its far-reaching influence and readership demonstrated that the
scope of the newspaper was much larger. The magnitude of this reach
may best be encapsulated by the newspaper’s role in the Great Migra-
tion.
123
Between 1916 and 1917, the Black population in the Midwest
increased drastically as Black Americans from Mississippi, Alabama, Ar-
kansas, and Louisiana made their way North.
124
Even though other Black
newspapers included stories about migration, the
Defender
became “the
undisputed champion of the migration cause,” unabashedly printing sto-
ries to encourage the exodus
125
through a “migration campaign.”
126
Poet
Carl Sandburg once wrote that, “The
Defender
more than any other one
agency was the big cause of the ‘Northern fever’ and the big exodus from
the South.”
127
Similarly, the U.S. Department of Labor admitted that in
certain parts of the country, the
Defender
was likely more effective in
commandeering labor than all other agents were put together.
128
This exodus not only expanded both the
Defender
’s circulation and
impact, it also illustrates the far-reaching influence and readership that
the newspaper had already achieved.
129
The Wilson administration ap-
pointed a special advisor to produce an extensive report on the causes and
122. MICHAELI,
supra
note 10, at 50;
see, e.g.
,
Coast of Liberia is Shelled by a German
Submarine
,CHI.DEF., Apr. 20, 1918 at 1;
Philippines Are Rich in Relics Scientist
Says
,CHI.DEF., Dec. 22, 1923 at 11;
Cuba to Have First Hanging in 19 Years
,CHI.
D
EF., Aug. 8, 1925 at A1.
123. The National Archives describes the Great Migration in the following way: “The Great
Migration was one of the largest movements of people in United States history. Ap-
proximately six million Black people moved from the American South to Northern,
Midwestern, and Western states roughly from the 1910s until the 1970s. The driving
force behind the mass movement was to escape racial violence, pursue economic and
educational opportunities, and obtain freedom from the oppression of Jim Crow.
The
Great Migration (1910-1970)
,NATL ARCHIVES, [https://perma.cc/GWT4-A6R3].
124. Rockford, Illinois saw an increase from 500 to 1,500; in 1910, Detroit’s Black popu-
lation was just under 6,000 and increased to over 35,000 by 1919. It is estimated that
over 400,000 Black Americans left the South during this time. M
ICHAELI,
supra
note
10, at 76.
125. DeSantis,
supra
note 17, at 70;
see Predicts Exodus of Race
,CHI.DEF., Feb. 19, 1916,
at 1;
Race Labor Leaving
,CHI.DEF., Feb. 5, 1916, at 1;
The Exodus
,CHI.DEF., Sept.
2, 1916, at 1;
Savannah Alarmed Over Labor Exodus
,CHI.DEF., Oct. 14, 1916, at 3.
126. DeSantis,
supra
note 17, at 66.
127. F
LORETTE HENRI,BLACK MIGRATION:MOVEMENT NORTH 1900-1920 63 (1975).
128. DeSantis,
supra
note 17, at 66;
see id.
129
. See
DeSantis,
supra
note 17, at 69.
80 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
effects of the Great Migration.
130
For his report, the advisor tracked the
Defender
’s “booming circulation” and discovered that in some Southern
states, “the paper sold out on the day it arrived. Copies were passed
around until they disintegrated. In one town . . . they reported that read-
ing
The Defender
conferred the impression of being ‘intelligent’; in an-
other place, even old men who were illiterate made a point of carrying a
copy under their arms.”
131
In total, the
Chicago Defender
was a newspaper that prided itself on
being an organ for racial advancement, publishing articles that were
widely popular and hugely influential amongst the largest Black reader-
ship in the country. Though the
Defender
’s readers were diverse,
132
they
were proud to call the newspaper their own. Considering the newspaper’s
meager beginnings, the success it achieved could only be possible with the
support of a large readership. Though the newspaper could not literally
serve as “the mouthpiece of 14,000,000 people,”
133
the articles it pub-
lished had to be of interest to a large portion of its readership; it could
not boast such a large readership and such a mighty reputation otherwise.
And this suggests that the
Defender
’s staff, believing their audience to be
Black Americans across the entire country, were writing about popular
and prominent issues that were of interest to the masses. Thus, studying
articles published in the
Defender
between 1910 and 1930—during the
heyday of the newspaper’s influence—can reveal the wishes, aspirations,
and thoughts of both its journalists and its devoted Black American read-
ers.
130. MICHAELI,
supra
note 10, at 74.
131
.Id.
at 74-75.
132. The specifics regarding the
Chicago Defender
’s readership are uncertain, since the ma-
jority of the readership supposedly never formally subscribed to the newspaper. Still,
the newspaper was popular in both the North and the South, among both the literate
and illiterate populations. Although some could afford a regular subscription, those
who were less well-off cannot be discounted as possible readers, since the newspapers
were often passed around within a community.
See
DeSantis,
supra
note 17, at 65-66.
133. C
HI.DEF., Mar. 11, 1922, at 1 (“THE MOUTHPIECE OF 14,000,000 PEOPLE”);
see also
CHI.DEF., Feb. 21, 1948, at 7 (“For 41 Years Your Defender Has Been The
Mouthpiece of Negro Citizens”); C
HI.DEF., Apr. 19, 1919, at 10 (“In those homes
where good news has its most devoted readers you will invariably find the CHICAGO
DEFENDER. Why? Because we have developed that quality of giving you that class
of news that is appreciable. Logically and inevitably such a desire demands and selects
the mouthpiece of 12,000,000 people.”); C
HI.DEF., Feb. 25, 1922, at 1 (“It is the One
Live Newspaper That Is Recognized as the Mouthpiece of Our People”); C
HI.DEF.,
Jul. 25, 1925, at A7 (“The demand for The Chicago Defender continues to grow. It is
the mouthpiece of 12,000,000 people.”).
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 81
III.
S
TUDYING BLACK WOMENS SUFFRAGE
T
HROUGH THE
CHICAGO DEFENDER
The Black community was quick to take up the cause of women’s
suffrage. While the
Defender
published a number of articles mocking
women’s suffrage between 1910 and 1914, these jokes quickly vanished
from its pages. They were replaced by calls to Black women—some ear-
nest, some militant—to prepare to vote, using many of the tactics it used
to appeal to Black men. When the Nineteenth Amendment was finally
passed, the Black community had long since been in support of women’s
suffrage. However, by 1920, the Black community was already familiar
with the many tactics that states were utilizing to keep Black voters from
the polls; the pages of the
Chicago Defender
reflected a communal
knowledge that newly enfranchised Black women voters would now face
these same tactics. Ultimately, the Black community understood that the
passage of the Nineteenth Amendment would mean little to them in the
era when Jim Crow ruled.
A.
Understanding the Perception of Black Men’s Suffrage
Voting was a very serious matter in the Black community. Black en-
franchisement was a hard-earned right and, therefore, not taken for
granted. In one article, the
Defender
stated that the Fifteenth Amend-
ment was “divinely ordained”
134
while, in another, it wrote that suffrage
“is our greatest possession.”
135
While a number of efforts were unsuccess-
fully made to repeal the Fourteenth and Fifteenth Amendments, the
Black community did not waver in their commitment to the ballot.
136
Amongst the Black community, Black men were encouraged—and
even expected—to vote.
137
Moreover, Black men were expected to vote
134
. Fifteenth Amendment
,CHI.DEF., Mar. 4, 1916, at 8.
135
. Final Notice to U.S. Congress: Would Repeal Fifteenth Amendment to Pass Federal
Suffrage Act
,CHI.DEF., Mar. 21, 1914, at 1.
136
. See Senator Vardaman’s Amendment Loses
,CHI.DEF., Mar. 21, 1914, at 2.
137
. See Mildred Miller
,CHI.DEF., Mar. 9, 1912, at 7 (“In the first place many real good
citizens in the second ward . . . do not interest themselves enough in politics to register
and do their duty either at the primary or the regular election.”);
Don’t Fail to Register
,
C
HI.DEF., Sept. 21, 1912, at 1 (“Some time between 8 a.m. and 9 p.m. on Oct. 5 you
should find time to comply with this duty of citizenship.”);
Editorial Article 2—No
Title
,CHI.DEF., Nov. 29, 1924, at A12 (“The slacker who does not vote is responsible
for the growth of class hatreds and minority rule in American public life.”).
82 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
for candidates that would be “of greatest benefit to the Race[.]
138
Alt-
hough the Republican party was often favored within the Black commu-
nity, the
Defender
refused to endorse candidates based on party alone.
139
Instead, the newspaper often encouraged readers to study candidates and
make informed decisions. For example, on the front page on November
4, 1922, the
Defender
wrote, “[T]he point we wish to impress upon our
readers is to carefully investigate the record of each individual candidate
with a view of voting for and against individuals rather than for or against
parties or factions.”
140
In this way, the newspaper encouraged the com-
munity to remain engaged and hold candidates accountable.
The
Defender
also used radical rhetoric when discussing Black voters
who were not fulfilling their civic responsibilities. A 1912 article stated,
“In Belgium the man who refuses to vote is thrown in jail, but there are
not prisons enough to accommodate even a fraction of the nonvoters in
this patriotic land.”
141
Similarly, on the front page of the November 5,
1910 newspaper, the
Defender
proclaimed, “The Negro who will vote
against himself . . . should be disenfranchised.”
142
The article also de-
clared, “[I]f a Negro sells his vote he should be punished as other men . . .
A man that is so little as that should be cast out of the city and put in the
State’s prison, where he belongs . . . .”
143
These messages demonstrate the
high value the Black community assigned to voting and the expectations
associated with having the franchise; voting was such a serious matter that
those who were not fulfilling their duties were described as criminals de-
serving of punishment. Against this backdrop, women across the country
were gaining the right to vote.
B.
Understanding the Perception of Women’s Suffrage through the
Use of Humor and Mockery in the Defender
Between 1910 and 1914, the
Defender
printed a number of humor-
ous or contemptuous articles about women’s suffrage and women gener-
ally. Many of these articles hinged on gendered societal expectations sur-
rounding femininity or womanhood. For example, one article, a mock-
138
. How We Will Vote—And Why
,CHI.DEF., Apr. 7, 1928, at A2;
see also Shall He Be
Our Alderman?
,CHI.DEF., Feb. 10, 1912, at 1 (“A vote for Edw. H. Wright for al-
derman is a duty and should be a pleasure for every race loving man in Chicago.”).
139
. See
MICHAELI,
supra
note 10, at 24.
140. Alfred Anderson,
The Man—Not the Party
,CHI.DEF., Nov. 4, 1922, at 1.
141
. Article 12—No Title
,CHI.DEF., Jul. 13, 1912, at 7.
142. Mr. Arnold,
Lexington, Mo., Notes: And a Word From Nearby Towns
,CHI.DEF.,
Nov. 5, 1910, at 1.
143
.Id.
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 83
dialogue printed in 1911, ridiculed women’s lack of decisiveness, stating,
“He—Why do you say women would never buy votes? She—Because
they couldn’t exchange them.
144
Although buying votes was often and
repeatedly scorned throughout the pages of the
Defender
,
145
this dialogue
does not commend women for “never buy[ing] votes.”
146
Similarly, an-
other article noted that “careless female voters” often accidentally en-
closed shopping lists or other personal items in their woman’s club bal-
lots, sometimes forgetting to include their ballots altogether.
147
Although
this article does not directly mention women’s suffrage, the emphasis on
women’s inability to correctly use their ballots for women’s clubs does
not speak highly of their impending suffrage abilities; instead, the article
mocks women as forgetful at best and inept at worst. Another article in
1912 mocked women’s inability to set aside personal pettiness, projecting
that a female delegate in 1916 would refuse to vote as required by her
delegation because the candidate had “gone and had her hat trimmed just
like mine” and, therefore, the delegate “wouldn’t vote for [her] even if
there were no other women in the world to vote for.”
148
These tropes
were not unique to Black women; some of these jokes were even from
non-Black sources and were simply reprinted in the pages of the
De-
fender
, illustrating how sexist tropes transcended racial lines.
149
Furthermore, some of these mocking articles targeted suffragettes
specifically. In the early 1910s, the stereotypes regarding suffragettes were
no more creative than current stereotypes regarding feminists. For exam-
ple, suffragettes were often synonymous with spinsters: In a 1912 article,
after being assured by an athletic young man, a suffragette stated, “You
know, I’m a spinster and a suffragette, but there certainly are times when
a man is a mighty good thing to have around”
150
; another article, a mock-
dialogue printed in 1911, reads, “She—Have you reflected in your advo-
cacy of woman suffrage of the danger to your party? He—What’s that?
She—That out of mere force of habit, all the old cats would scratch the
144
.The Reason
,CHI.DEF., May 6, 1911, at 7.
145
. See
Mr. Arnold,
supra
note 142.
146
.Id.
147
. Curious Ballots of Women: Shopping Lists Among Other Things Put in Envelopes by
Careless Female Voters
,CHI.DEF., June 17, 1911, at 4.
148
. In 1916
,CHI.DEF., Aug. 10, 1912, at 4.
149
. See The Suffragette
,CHI.DEF., Sept. 3, 1910, at 4A (reprinted from
Lippincott’s Mag-
azine
);
The Reason
,
supra
note 144 (reprinted from the
Princeton Tiger
);
A Happy
Married Life
,CHI.DEF., Jul. 13, 1912, at 8 (reprinted from
Harper’s Weekly
);
Man
Gets a Bouquet
,CHI.DEF., Jan. 27, 1912, at 2 (reprinted from
New York Press
).
150
. Man Gets a Bouquet
,
supra
note 149.
84 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
ticket?”
151
Suffragettes also had a reputation for cooking poorly
152
and
spending an extensive time away from home.
153
Once again, these stere-
otypes were common in Black and white communities alike.
However, by 1913 many of the punchlines in the
Defender
had
shifted. Articles mocking suffragettes declined and then disappeared com-
pletely. The articles that persisted often mocked individuals who did not
believe that women should have the right to vote. For example, a humor-
ous 1912 article titled, “The ‘Superior’ Sex” included the following ex-
change between Miss Belinda and the man she employed to help with her
garden:
“The polls ain’t decent for women. I’ve said it before, and I say
it again, women folks ain’t got no business in such a dirty
place.”
“Where is the voting place in this town?” asked Miss Belinda.
“Well, since the old town hall burned down we’ve been votin’
in the Oakland district school.”
“Oh, that’s where your daughter teaches. Dear me, you must
hate to have Amanda in such a dirty place so much of the
time.”
154
Here, the man said that the polls were no place for women, stating that
the polls were “such a dirty place.”
155
Tongue-in-cheek, Miss Belinda
slyly pointed out that the dirty polling place in question is, in fact, the
school where his daughter teaches, which the man apparently did not
consider to be “too dirty” as long as his daughter was engaging in stereo-
typically feminine work.
156
To further illustrate the article’s tone, the
writer placed the word “Superior” from the article’s title in quotation
marks
157
; although men have long been considered the “superior sex,” the
151
. A Cat-astrophe
,CHI.DEF., May 27, 1911, at 2.
152
. See Article 6—No Title
,CHI.DEF., Apr. 12, 1913, at 6 (“I’m married now and I’m
going to get some good home cooking. How do you know, she may be suffragette?”).
153
. See Seemed to Fill the Bill: Young Suffragette Appeared to the Youth’s Mother to Be
Suitable as His Wife
,CHI.DEF., Oct. 21, 1911, at 7 (a conversation between a mother-
in-law and bride-to-be: “‘What time do you expect to come in at night?’ ‘O, anywhere
from 12 to 3 in the morning.’”).
154. Ernest Wollett,
The “Superior” Sex
,CHI.DEF., Oct. 5, 1912, at 6.
155
.Id.
156
.Id.
157
.Id.
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 85
quotation marks here suggest that the writer did not consider men to be
superior and, in fact, that the man in the dialogue was the butt of the
joke.
A 1913 article with a similar sentiment said, “‘It’s all very well for
educated women to vote,’ said an ardent anti to Mrs. Belmont, ‘but think
how terrible it would be if your cook had a vote.’ ‘He has,’ replied Mrs.
Belmont with a smile.”
158
Here, the ardent anti obviously did not con-
sider that Mrs. Belmont’s cook was a man, who already was enfranchised.
Ultimately, the ardent anti’s argument fell apart since—as Mrs. Bel-
mont’s smile suggested—the ardent anti would not suggest that male
cooks should not have the right to vote. In these articles, Miss Belinda
and Mrs. Belmont deflated common arguments used against women’s
suffrage. And, in both, the “antis” appeared foolish when the suffragettes
used their arguments against them. This shift by the
Defender
corre-
sponded with women’s enfranchisement in Illinois; in June of 1913, the
Illinois Suffrage Act was signed into law and allowed all women to vote
for president and local officers.
159
As such, the articles that the
Defender
published reflected changing sentiments in the Black community about
women’s suffrage more generally.
The language used in the
Defender
also highlights this change: while
the word “suffragette” appeared in eleven articles in 1912 and thirteen
articles in 1913, it only appears in two or three articles per year between
1914 and 1920.
160
After 1920, the word “suffragette” appears in one ar-
ticle in 1924 and then disappears from
Defender
’s pages altogether for
nearly two decades.
161
This shift in language, however, does not corre-
spond with a lack of interest in suffrage. In 1912 and 1913, the majority
of the articles that used the word “suffragette” did so in a mocking or
joking manner.
162
However, as the sentiments surrounding women’s suf-
frage shifted, so did the language used to discuss suffrage supporters. For
158
. He Had a Vote
,CHI.DEF., May 31, 1913, at 7.
159. Grace Wilbur Trout,
Side Lights on Illinois Suffrage History
, 13 J. ILL.STATE HIST.
S
OCY 145, 167 (1920).
160. However, 1919 is an exception; the word “suffragette” does not appear in any articles
during that year.
161. The 1941 article discusses how Ethiopian Empress Mennen “has been studying the
suffragette movement.”
Empress Plans Reforms for her Ethiopia
,CHI.DEF., May 17,
1941, at 2.
162
. See, e.g.
,
A Happy Married Life
,CHI.DEF., July 13, 1912, at 8 (a man remarks on his
marriage to a suffragette);
Article 6 – No Title
,CHI.DEF., Apr. 12, 1913, at 6 (joking
about the cooking skills of suffragettes);
Editorial Article 1–No Title
,CHI.DEF., Apr.
19, 1913, at 4 (characterizing a woman’s reaction to voting);
In Their Flats
,CHI.DEF.,
Dec. 14, 1912, at 2 (describing having a suffragette in the home);
Where He Might
86 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
example, Ida B. Wells, a prominent Black woman involved in the suffrage
movement, was rarely called a suffragette; instead, one 1913 article re-
ferred to Wells as “our prominent race and club leader”
163
while another
article called her “The Modern Joan Arc.”
164
The
Defender
spoke simi-
larly of the Black community’s support for women’s suffrage: in one 1913
article, the
Defender
said, “It is not too much to say the women will need
protection many times at the polls and they will find no better champions
of their rights than the man of color,”
165
while a 1916 article stated, “the
wise thing for our people . . . to do is to support solidly the first amend-
ment for woman’s suffrage that comes along.”
166
One 1915 blurb made
the shift clear: when discussing the women’s suffrage movement, the ar-
ticle stated, “Let the good work go on, we are with the women right or
wrong.
167
Although Black leaders of the women’s movement—includ-
ing Ida B. Wells and Mary Church Terrell—could have been called suf-
fragettes, the movement away from this word indicated a community-
wide shift. It was no longer noteworthy when someone believed in
women’s suffrage because the Black community already believed in and
was fighting for votes for women. Although the Black community was
initially susceptible to the negative stereotypes associated with suffragettes
and the women’s movement more generally, it soon came to understand
the value of women’s suffrage to their communities, and the coverage in
the pages of the
Defender
reflected this change.
C.
Understanding Women’s Suffrage through
Black Women’s Organizing Efforts
The earliest record of social clubs
168
discussing women’s suffrage
within the pages of the
Defender
is from an article published on February
Have Been
,CHI.DEF., June 14, 1913, at 7 (describing a man’s encounter with a suf-
fragette);
Why A Man Likes A Dog: Of Course There Are Other Reasons, But These
Are the Ideas of the Suffragette Lady
,CHI.DEF., Jan. 6, 1912, at 6 (describing the
obedient characteristics men like about dogs).
163
.Article 9No Title
,CHI.DEF., Mar. 22, 1913, at 8.
164
. Marches in Parade Despite Protests
,CHI.DEF., Mar. 8, 1913, at 1.
165
. Women at the Polls
,CHI.DEF., Aug. 2, 1913, at 7.
166
. Ohio’s Heirloom
,CHI.DEF., Dec. 23, 1916, at 6.
167
. Editorial Article 3—No Title
,CHI.DEF., Oct. 2, 1915, at 8.
168. Social clubs were formed primarily in the 1920s and played a key role in the history of
Black America. These clubs typically began informally and, later, became more prom-
inent. Janita Poe & Tribune Staff Writer,
Role of Social Clubs Changes with Times
,
C
HI.TRIB., Feb. 9, 1994, [https://perma.cc/5DL2-JNUC].
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 87
12, 1910.
169
The article, found on page 3, stated that “[c]olored men and
women alike were invited” to a “colored woman’s suffrage mass meeting”
in New York.
170
More articles announcing meetings and debates ap-
peared in 1911 and 1912. For example, on April 8, 1911, the
Defender
announced an address at the Chicago Standard Literary Society of Olivet
Baptist Church entitled, “Social Unrest in Relation to the Women’s Suf-
frage Movement.”
171
That same month, another social club heard a
speech titled, “Shall Women Vote?” by a “renowned critic” of women’s
suffrage.
172
Although the content of these meetings was not reported in
the
Defender
, the titles and speakers indicate that many of these early
discussions were not in favor—or, at least, were skeptical—of women’s
suffrage.
In 1912 and 1913, messaging surrounding these conversations and
speeches shifted slightly; while some continued to argue for both sides,
many articles indicated an increasingly positive reaction to women’s suf-
frage. For example, in an article published on March 30, 1912, the
De-
fender
reported that Honorable Julius F. Taylor, president of the Colored
Press Bureau “put the question of votes for women before the bureau and
. . . it was unanimously decided to favor and advocate the proposition.”
173
The following year in Baltimore, the
Defender
reported that Bishop L.J.
Coppin declared his support for women’s suffrage.
174
Formal debates regarding women’s suffrage show a similar trend. For
example, in Indiana in 1911, a social club held a debate called, “Resolved,
That Women Should Have the Right to Vote.
175
The debate included
two men arguing for women’s suffrage and two men arguing against
women’s suffrage. Although the result was “seven to three in favor of the
affirmative side,” the
Defender
also noted that “[B]y the way, there were
three ladies and one mere man on the judges’ bench. Is there not a ques-
tion that arises in your mind as to the outcome of the decision?”
176
The
reporter’s use of the word “mere” to describe the one man on the judge’s
bench signals the reporter’s belief in the unfairness of the judgment: the
ruling must have been unfair because most of the judges were women. In
169. It is likely that earlier articles existed. However, available archival information does not
currently go back farther than 1910.
170
. Here and There
,CHI.DEF., Feb. 12, 1910, at 3.
171
. See Mr. Jerome Barlow to Speak at Olivet
,CHI.DEF., Apr. 8, 1911, at 1.
172. C.R. Williams,
South Side Notes
,CHI.DEF., Apr. 15, 1911, at 2.
173
. The Colored Press Bureau
,CHI.DEF., Mar. 30, 1912, at 6.
174
. Bishop Coppin Favors Woman Suffrage
,CHI.DEF., Mar. 1, 1913, at 1.
175. Irene Hickman,
Direct from the Bend: Society News and Doings From the Benders
,
C
HI.DEF., Dec. 23, 1911, at 3.
176
.Id.
at 3.
88 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
comparison, at a 1913 debate in Wisconsin, two women deliberated the
same topic against two men; although “[t]he judges gave their decision as
a tie . . . the unanimous consent of the audience was that the [women]
won.”
177
Although this article was published only two years later and the
outcome—a tie—seems less favorable to women’s suffrage, the reporter
does not comment on—or dismiss—the judges’ votes based on their sex.
Moreover, the “unanimous consent of the audience” was in favor of
women’s suffrage.
Soon thereafter, the debates and conversations dropped off and were
largely replaced with women’s suffrage clubs and general educational
meetings. For example, Ida B. Wells founded the Chicago Alpha Suffrage
Club in 1913.
178
After its founding, news about and announcements
from the Alpha Suffrage Club frequently appeared on the pages of the
Defender
. The club met every Wednesday,
179
and meetings included
studying politics,
180
meeting with politicians,
181
preparing toget out the
vote,”
182
and demonstrating the use of voting machines.
183
Other Black
women’s suffrage organizations appeared across the country.
184
In the years leading up to the Nineteenth Amendment, Black
women’s organizing efforts and club discussions, as reported in the
De-
fender
, also shifted. By 1917, women’s suffrage was rarely, if ever, “de-
bated.” Instead, knowledgeable women involved in the suffrage move-
ment gave lectures on the topic.
185
Many of these lectures also began
focusing on how women’s suffrage would particularly impact Black
women and the Black community.
186
Social clubs ran citizenship classes
and lectures to prepare women for their newly acquired or impending
177. Luna M. Scott,
Front Page 5—No Title
,CHI.DEF., Mar. 22, 1913, at 1.
178. W
ARE,
supra
note 60, at 101.
179. Meetings sometimes shifted to bimonthly during the summer.
See Alpha Suffrage
Club
,CHI.DEF., Sept. 12, 1914, at 5.
180. K.J. Bills,
Clubs and Societies: The Alpha Suffrage Club
,CHI.DEF., Aug. 23, 1913, at
2.
181
. Alpha Suffrage Club,
CHI.DEF., Sept. 12, 1914, at 5;
Alpha Suffrage Club
,CHI.DEF.,
Feb. 6, 1915, at 3.
182
.Alpha Suffrage Club
,CHI.DEF., Apr. 3, 1915, at 3.
183
. Alpha Suffrage Club Banquet
,CHI.DEF., Nov. 22, 1913, at 4.
184
. See
JONES,VANGUARD,
supra
note 4, at 283.
185
. See Doings Down Along the Jersey Shore
,CHI.DEF., Mar. 31, 1917, at 8.
186
. See id.
at 8 (“Mrs. Nelson’s lecture was concise and practical, bringing out such features
of this great question of ‘Votes for Women, which are peculiar to the Race.”); Kathe-
rine Kent Lambert,
Birmingham, Alabama
,CHI.DEF., Nov. 6, 1920, at 13 (“After
business, the discussion of suffrage as it affects the Negro Woman…”).
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 89
civic responsibility.
187
Some held meetings to instruct women on how to
register.
188
These meetings also served as a time for women to register
together or, in some instances in the South, to attempt to register.
189
Just before the passage of the Nineteenth Amendment, these meet-
ings occurred much less frequently. This is unsurprising, since the passage
of the Nineteenth Amendment indicated nationwide support for
women’s suffrage. However, this decline also corresponded with a change
in suffrage efforts and conversations within the Black community. As the
Nineteenth Amendment became inevitable, the Black community shifted
efforts towards combating Jim Crow laws that kept Black men and
women alike from the polls. In fact, the Alpha Suffrage Club did not
report a single meeting in the
Defender
in 1919, the year before the pas-
sage of the Nineteenth Amendment. The sharp decline in women’s suf-
frage meetings, lectures, and discussions corresponded both with this
community-wide change and understanding of Black suffrage.
D.
The Shift from Women’s Suffrage to Jim Crow
It was unsurprising to the Black community when racial tensions
arose in the women’s suffrage movement. The
Defender
reported on sev-
eral clashes between Black and white suffragettes. For example, after the
1913 Women’s Suffrage Parade, the
Defender
reported that “Mrs. Ida B.
Wells-Barnett . . . refused to be ‘Jim Crowed’ in the suffrage parade in
Washington D.C.” and, instead, took her place with the other (white)
Illinois delegates.
190
A year later, another article started by saying, “As was
187
. See Yonkers Notes
,CHI.DEF., May 25, 1918, at 2 (“Since the women of New York
state have obtained the right to vote citizenship classes have been formed . . .”); Lam-
bert,
supra
note 186, at 13 (“Part of the afternoon was devoted to the discussion of …
Woman Suffrage, also … on Citizenship.”) (quotation marks omitted).
188
. Republican County Chairman Jacob A. Livingston Addresses the League
,CHI.DEF.,
May 25, 1918, at 3.
189. One such instance was reported by the
Defender
on November 6, 1920 in Alabama.
Lambert,
supra
note 186, at 13 (“The members decided to go down in a body to reg-
ister Thursday morning. They did, but were turned away, not being allowed to register.
Think of leading women of the race over 300 strong.”).
190
.Article 9No Title
,
supra
note 163, at 8;
see also Marches in Parade Despite Protest,
supra
note 164
,
at 1 (“Mrs. Barnett marched with the Illinois delegation . . .”); R.W.
Thompson,
News Notes of the Nation’s Capital
,CHI.DEF., Mar. 29, 1913, at 5 (“Mrs.
Ida Wells Barnett … marched with the Illinois delegation . . . .”);
Suffragette Move-
ment
,CHI.DEF., Mar. 8, 1913, at 8 (reporting that Ida B. Wells was ordered to. . .
march in the colored section or not at all . . .”).
90 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
to be expected our women are meeting with some objections in the Suf-
fragettesranks ....
191
The language in this latter article is particularly
telling: the article’s opening phrase, “As was to be expected,” highlights
the Black community’s beliefs surrounding activist work during that
time. However, generally speaking, the
Defender
did not spend much
time discussing the fissures in the suffrage movement or the wrongs com-
mitted against Black women, though they were many. Instead, the paper
began to focus increasingly on the ways that women’s suffrage and Jim
Crow were connected, especially in Southern states.
The connection between Black suffrage and women’s suffrage be-
came inherently and politically entangled in the years before the passage
of the Nineteenth Amendment. One 1915 article stated,
[O]ur Southern friends see in the suffragettes’ proposed
amendment . . . a bitter pill that they will be expected to swal-
low if the measure goes through, and that pill is that if women
are given the ballot the ‘brunettes,’ who in many States are in
the vast majority, will have the same privilege . . . .
192
This concern was increasingly echoed throughout the country. One arti-
cle, printed the following year, indicated that President Wilson similarly
understood the connection between women’s suffrage and Black suffrage:
“[P]ersons close to the President say they believe his private opinion is
that woman suffrage in the south would be bad for that section of the
country on account of the increase it would cause in the Negro vote.”
193
Other politicians from the South explicitly expressed similar sentiments:
In 1918, Senator Williams from Mississippi said, “There will come a time
in our international relations when the people out West will regret that
they did not draw the white line.... Do you want to let ...nig[g]er
women vote?”
194
By 1918, the majority of discussions regarding women’s suffrage on
the pages of the
Defender
focused on the South’s use of Jim Crow to
disenfranchise Black voters—both male and female. In one article, the
Defender
wrote:
[The Southern states] plan all day and lie awake nights schem-
ing how to carry out their point. This from an editor of one of
the largest Texas dailies is representative: ‘There is nothing in
191
. Rubbing Elbows
,CHI.DEF., Feb. 21, 1914, at 4.
192
. That Suffrage Amendment
,CHI.DEF., Oct. 16, 1915, at 8.
193
. Detroit Free Press Flays Pres. Wilson
,CHI.DEF., Aug. 19, 1916, at 6.
194
. Miss. Senator Cries Aloud Against Woman Suffrage
,CHI.DEF., July 6, 1918, at 10.
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 91
the past political history of the South to justify the fear that
Negro women would prove a political menace were the federal
amendment adopted.’ We agree with this learned scribe; the
fears of the rabble are unfounded. The southern states have
found a way to retain the supremacy of the white man at the
polls and it is safe to believe they will do likewise where our
women are concerned.
195
The article goes on to cite measures such as grandfather clauses, white
primaries, and literacy tests as measures used to keep Black citizens from
the polls.
196
As the inevitability of the Nineteenth Amendment became increas-
ingly clear, the Black community turned its attention to Black suffrage
efforts more generally. Therefore, even before the passage of the Nine-
teenth Amendment, the Black community saw Black women as voters—
or, potential voters in Southern states—just the same as their Black male
counterparts. As such, the
Defender
encouraged all subscribers, men and
women alike, to get out and vote.
The Black community’s shift in focus is evident in the
Defender
’s
reporting on the passage of the Nineteenth Amendment. In fact, the
Chi-
cago Defender
did not report on the passage of the Nineteenth Amend-
ment during the week of August 18, 1920.
197
The front-page stories for
that week included, “Trap Woman in Blackmail Plot,”
198
“South Revolts
on Jim Crow System,”
199
and “Resorts Close as Policemen Raid.”
200
By
1920, women’s suffrage was not frequently reported on by the
Defender
.
Suffrage was, as always, important to the Black community; one 1924
article, reporting on the National Race Congress, said, “Women were
called upon to exercise their rights under the 19
th
amendment . . .”
201
However, attention shifted away from women’s suffrage and towards
Black suffrage more generally as it became clear that Black women would
only be able to vote in places where Black men were able to vote. Jim
Crow laws were impacting both Black men and Black women at the polls.
One 1929 article in the
Defender
illustrated the issues that Black
men and women faced when attempting to vote. The article stated, “The
195
. Women’s Suffrage
,CHI.DEF., Oct. 12, 1918, at 12.
196
.Id.
197
. See
CHI.DEF., Aug. 21, 1920.
198
. Trap Woman in Blackmail Plot
,CHI.DEF., Aug. 21, 1920, at 1.
199
. South Revolts on Jim Crow System
,CHI.DEF., Aug. 21, 1920, at 1.
200
. Resorts Close as Policemen Raid
,CHI.DEF., Aug. 21, 1920, at 1.
201. Wayland Rudd,
National Race Congress Ends Its Annual Session
,CHI.DEF., May 17,
1924, at A11.
92 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 29:63
recent decision . . . in invalidating the Virginia Democratic primary law
has served to emphasize the fact that our citizens in Virginia are denied
the right to vote in general elections in flagrant violation of the spirit, if
not the letter, of the 14
th
and 15
th
amendments . . .”
202
The article pro-
vides numbers to support this claim, saying that there were “315,000 of
our citizens of both sexes” in Virginia but only 8,000 Black men and
women were allowed to vote in the 1929 presidential election.
203
Other
articles focused on systemic issues and called on politicians to protect
Black voters in the South. Discussing the Republican National Conven-
tion of 1924, one article published three major demands: “1. Effort be
made that Race Republicans in disfranchised states be given the oppor-
tunity to vote”; “2. Appropriate legislation be enacted to stop lynching of
Race American citizens; and3. That something must be done with
lily-witeism . . . “ an anti-Black movement within the Republican
party.
204
The Black community was well aware that Black men and
women alike were struggling to cast their votes in the Jim Crow South;
the
Defender
’s pivot to discussing Black suffrage generally illustrates a
community-wide understanding of the ways that the Nineteenth Amend-
ment would—or, more accurately, would not—impact Black women
voters.
C
ONCLUSION
Recent scholarship has started recognizing the important role that
Black women played in the women’s rights movement, often relying on
a variety of primary sources to gain a better understanding of Black suf-
fragettes and organizing during that time. Considering the stories pub-
lished by the
Chicago Defender
between 1910 and 1930 offers additional,
and thus far largely unexamined, insight and perspective into the
thoughts and beliefs of the greater Black community generally—and
Black men in particular—during this time. While
Defender
reporters in
the early 1910s relied on sexist tropes to mock women’s suffrage and suf-
fragettes, the tone of these articles turned towards acceptance and then
outright promotion long before the passage of the Nineteenth Amend-
ment. A similar trend appeared on the newspaper’s pages regarding
women’s organizing efforts across the country. And by 1919, coverage
and discussion of women’s suffrage was scarcely found in the
Defender
,
202
. Deny Virginia Citizens Right to Use Ballot
,CHI.DEF., Aug. 3, 1929, at A1.
203
.Id.
204. William White,
Demand G.O.P Curb South: Must Give Race the Right to Vote
,CHI.
D
EF, June 14, 1924, at 5.
2022] UNDERSTANDING THE PERCEPTION OF THE NINETEENTH AMENDMENT 93
replaced almost completely with concern for and political activism sur-
rounding Jim Crow laws. Tellingly, when the Nineteenth Amendment
passed in 1920, the
Defender
did not even report on it. Though these
findings cannot speak for all Black Americans during this period, the pa-
per’s reputation and influence indicate that the ideas found on its pages
were highly valued by Black Americans. While much of the current re-
search regarding Black women’s suffrage concerns Black women’s activist
efforts, this Article discusses Black men’s changing perception of women’s
suffrage through journalistic coverage. Words and stories have power; lis-
tening to the words and stories on the pages of the
Chicago Defender
and thinking about all of the Black communities, large and small, that
understood the newspaper to be
theirs
—sheds light on the way that these
readers thought about and understood the Nineteenth Amendment.